“With the beginning of the manifestation of the Creator’s will- that is, when the Creator desired to create the world- a hard spark made an engraving upon the supernal Light. This hard spark emanated from the most concealed of all concealed things- from Ein Sof- and took shapeless form. The spark was then inserted into the center of a circle that was neither white nor black nor red nor green,nor any color at all. When He began its measurements, He created bright colors that shone into the empty space and the engraving. From within this hard spark a fountain spouted, from which the shades down below received their colors.”– The Zohar
This passage is what led Rabbi Luria to infer the concept of tzimtzum, which translates into “contraction” or “self-limitation.” Now this isn’t speaking on the Creation epoch of Genesis but rather an earlier, primordial event necessary for creation to become possible.
There are two points in the Gospel of Thomas where Christ alludes to this level of understanding. In verse 19a He says “Blessed is one who existed before coming into being.” Genesis 1:1-2:3 is concerned with the creation of Light and primordial humanity being made in the Image of God, or image of Light, as in the Light of the human race-
That would be the Logos I spoke of in The Prologue of John
-The second Biblical creation starts at Genesis 2:4 with the creation of the physical world. “This is the story of the creation of the heavens and the earth at their creation.”
According to Thomas, our ultimate goal as human beings is to transcend our physical natures and attain cosmic unity, or to enter into the condition of the first creation where nothing is separate. Everything exists in a perfect state of harmony we rarely see because of our tendency to separate things based on duality- our likes and dislikes.
Our consciousness comes from beyond the physical world and will return to its source at the end of each life cycle. Er go, we existed before coming into being. “There is light within a man of light, and he lights up all of the world.” That light exists within all things and it is our duty to learn how to radiate that light from creations first day outwards.
It is absolutely essential for the Kabbalist to grasp where this Light came into being from. Everything arose from a desire to be. Rabbi Ashlag drops profound insights into how the fulfillment of the tzimtzum concept formed in his book Ten Luminous Emanations.
Yes. Each of the 10 sephirot can be seen as orbs of light. Meditation on these orbs of light in relation to our reality will reveal more than any book or lecture could ever hope to achieve. In doing so all the veils, limiting ideas and illusions of our waking minds begin to fade. I highly recommend making it a regular part of your spiritual practice.
I thank you all for your love and support. I hope these concepts illuminate your paths. Peace be with you